There has been a torrent of books by the so-called New Atheists in recent years, diatribes from the pens of biologist Richard Dawkins (The God Delusion, 2006), journalist Christopher Hitchens (God Is Not Great, 2007), writer Sam Harris (The End of Faith, 2004) and their ilk. Whatever their expertise in their specialisms, they have arrogantly marched forth into the fields of their own incompetence, and thereby done us all a great favour in showing that the New Atheism spawns intellectual pygmies of the philosophy of religion. As philosopher David B. Hart has remarked,
A truly profound atheist is someone who has taken the trouble to understand, in its most sophisticated forms, the belief he or she rejects, and to understand the consequences of that rejection. Among the New Atheists, there is no one of whom this can be said, and the movement as a whole has yet to produce a single book or essay that is anything more than an insipidly doctrinaire and appallingly ignorant diatribe.
Their writings have drawn back the curtain to reveal the clanking machinery, the hollowness and the intellectual bankruptcy of the New Atheism. For this we are forever grateful, and when their other ideas have been discarded and relegated to footnotes, historians will surely point to their feet of clay displayed by their poor judgment, their bias, nastiness, ignorance and inability to structure logical argument in their writings on religion. As Hart confirms:
The best that we can now hope for [from New Atheists] are arguments pursued at only the most vulgar of intellectual levels, couched in an infantile and carpingly pompous tone, and lacking all but the meagerest traces of historical erudition or syllogistic rigour: Richard Dawkins triumphantly adducing “philosophical” arguments that a college freshman midway through his first logic course could dismantle in a trice…
The author of The Selfish Gene and The Blind Watchmaker can never again be taken seriously as a clear thinker: he has well and truly shot his bolt and missed his target.