Every belief system has an account of origins, and atheism is no exception. Narratives for atheists include the Big Bang (origin of the universe) and evolution (origin of variety and complexity of living organisms). Instead of man being formed out of the dust of the ground by God, man is formed out of the dust of the ground by evolution. It never ceases to amaze how those who espouse naturalism can poke fun at the Biblical account of origins, and yet be unable to see the ridiculous nature of their own position.
One who has studied a great deal about mythology is Raphael Madu. In his work African Symbols, Proverbs, and Myths: the Hermeneutics of Destiny he refers to earlier work by Earl MacCormac in Metaphor and Myth in Science and Religion, and Madu points out (footnote, page 96):
Because men have traditionally assumed a dichotomy between myth and science, it might be shocking to talk of scientific myths… Scientific explanations are known for being falsifiable and thus temporary, but to forget these qualities of science and assume that they are absolute and final, is to create a myth. The dissimilarity between religious and scientific myths is largely on the level of content. While the former are replete with descriptions of legendary heroes and deities, the latter are filled with mathematical symbols and references.
Evolutionists have forgotten about falsifiability, and present evolution as a dogma, and are thus creating myths. One of the most prolific popularizing narrators is Carl Zimmer, and he is going into overdrive with evolution mythology this year. He writes for the New York Times, as well as magazines including National Geographic, Discover, Scientific American, Science, Popular Science and Time. His books include Evolution: The Triumph of an Idea; At the Water’s Edge: Fish with Fingers, Whales with Legs, and How Life Came Ashore but Then Went Back To The Sea; and the Smithsonian Intimate Guide to Human Origins – you get the idea.
The staggering thing about popularizers such as Zimmer and Dawkins is that though what they write is great narrative, it’s indistinguishable from fairy tales and ‘just so’ stories. What is lacking is any evidence and rigour. They simply recycle suggestions and postulates, and weave them into a narrative to be accepted as fact. It’s the stuff of myth. Indeed, one of Dawkins’ books is entitled The Ancestor’s Tale: A Pilgrimage to the Dawn of Life, complete with prologues, and a last chapter entitled Canterbury, so giving more than a nod to Chaucer’s Tales. It’s a tale indeed, far, far away from anything like science, but it goes down a treat with the atheists. Zimmer is also preaching to the converted, because for all the accolades showered upon him by atheists, what he writes sounds plain goofy, but they can’t discern it. Listen to some of his pronouncements from a recent article entitled Evolving Darwin in Time magazine.
The fossil record points to hippos and other hoofed mammals as being the closest living relatives to whales. So does their DNA.
Yes, evolutionary biologists really do believe that – both the blue whale and the hippopotamus are conjectured to have a common ancestor, a cloven-hoofed beast like a tiny deer, no bigger than a domestic cat, that lived in Kashmir and Pakistan. This is one of Zimmer’s hobbyhorses, and he has written extensively about it. Only when you accept evolution as a dogma does such a narrative makes sense – otherwise it is fantastic.
The slavish reliance on DNA (their newest toy) and the acceptance of evolutionary dogma is little different from the discipline of higher criticism in the literary world, which seeks to use ‘scientific’ methods and analysis to show the origin and evolution of texts. Applied to the Bible, this produced wacky assertions in the late nineteenth century that John’s gospel, the Johannine epistles and Revelation were written by authors who never knew Jesus, and the letters of Paul were written by the heretic Marcion. The Higher Critics built their fantastic theories, and had University faculties teaching them as facts, but a lot of these theories now look very, very silly. But we digress; Zimmer continues
Our own DNA contains clues to the bonds we share with the rest of life–it turns out, for instance, that we are closer kin to mushrooms than to sunflowers. It’s been 1.5 billion years or more since our ancestors split off from our fungal cousins. How did the genome of our ancestor change so that it could produce two-legged primates?
“There was an old lady who swallowed a fly. I don’t know why she swallowed a fly. Perhaps she’ll die.”
…Some 2 billion years ago, one of our single-celled ancestors took in an oxygen-consuming bacterium. That microbe became the thousands of tiny sacs found in each of our cells today, known as mitochondria, that let us breathe oxygen.
So there you go. Once upon a time your ancestor was a primitive microscopic one-celled entity, which swallowed a bacterium, which exchanged and scrambled some genetic code, which enabled your ancestor to evolve into a system that could breathe oxygen. Just add a couple of billion years, give or take, and some of your ancestor’s descendants evolved into magic mushrooms, and some evolved into man.
Evolutionists now teach that both the fungal kingdom and the animal kingdom are merely sub-groups of the ‘opisthokonts’, cells that have a single posterior flagellum (as animal sperm cells have), which plants lack. Cracraft and Donoghue in Assembling the Tree of Life state
The sisterhood of animals and fungi is now well accepted by evolutionary protistologists.
Well, only in the last few years as the myth has matured. To suggest that man is closer kin to a fungus than to a flower is like stating that the computer you are reading this on is more akin to a grain of sand than a snowflake because there is silicon in semiconductors, and sand contains silicon, but there’s no water in computers. But what about the fact that a snowflake has form, as does a computer, whereas sand is amorphous? It all depends what attributes are compared. Comparisons between things that are so different in their structures and complexities are meaningless. If you take evolution as a fact, then it necessarily follows that you will try to force all living things into a ‘Tree of Life’ that supports your presuppositions. Anthropologists are still arguing, based on DNA studies, about the relationship between modern man and Neanderthal man (who, it is said, disappeared only 20,000 years ago) – whether there was any interaction between populations. Yet Carl Zimmer can confidently assert that all the mitochondria in our cells, and our ability to breathe oxygen, came from an invasion of bacteria into a single-celled mould that was once the common ancestor of us all two thousand million years ago.
The same myth appears in Dawkins’ Ancestor’s Tale, and is traceable to the endosymbiotic hypothesis proposed by Wallin in the 1920s, and popularized by Margulis in the 1970s. No experimental evidence has been or can be presented to test it, so it is just another of those unscientific untestable hypotheses beloved by atheists, and it has now entered the mainstream dogma of evolutionists as it provides a rough and ready just-so narrative of how things came to be – without a designer. Myths about origins always seem so far fetched, don’t they? – except to those who believe them.
I should like to know how this yarn differs from any of the fantastic myths about origins found amongst different peoples and cultures. In essence, it is little different from Sumerian, Egyptian and Hindu mythology: it is a makeover of ancient myths dressed up to appeal to modern man. Atheists are developing their religion and straining every nerve to play catch up with the other faiths, and we now have the myths of atheism, which sit neatly alongside the myths of so many other religions. We have the myth of evolution, and we have the myth of the Big Bang. And we have wonderful storytellers. Geneticist Richard Lewontin, because he “cannot allow a Divine Foot in the door”, has expressed his predilection for the scientific mythological narrative,
in spite of the patent absurdity of some of its constructs…in spite of the tolerance of the scientific community for unsubstantiated just-so stories…
And as mathematician David Berlinski has observed concerning current cosmological theories
If the mystification induced by its modest mathematics were removed from the subject, what remains would not appear appreciably different in kind from various creation myths in which the origin of the universe is attributed to sexual congress between primordial deities.
What we are seeing and dealing with here, when we read their writings, is evidence neither for the evolution of the universe, nor for the evolution of man, but evidence for the evolution of atheist mythology.